I had the pleasure of
reading Men Like Gods by H.G. Wells, first
published in 1923. “In the year 1921, a dozen people from London are out for a drive when they suddenly find
themselves in Utopia, a world in a parallel universe whose history is in many
ways similar to but in important ways divergent from their own.”
Observed mainly through
the eyes of the kind-hearted, mild-mannered, unassuming main character, Mr.
Barnstaple (interestingly, his first name is never provided), a writer for a small
London newspaper, the Utopian people and their society appear to be far advanced
compared to those of earth. Mr.
Barnstaple embraces the Utopian way of life and vows to become a Utopian of the
mind and spirit if not the body.
Mr. Barnstaple quickly
learns that his earth of 1921 would be considered to be in an Age of Confusion,
the name the Utopians give to their dark ages of some three millennia past (Mr.
Barnstaple is able to learn because Mr. Wells grants the Utopians telepathic
abilities, a useful device to overcome the otherwise inevitable language
differences between the Utopians and the earthlings). During the one hundred generations since the histories of
earth and Utopia diverged, the Utopians managed to root out all of the problems
that plagued the earth of 1921 (and that still plague the earth of 2013): poverty, crime, war, famine,
overpopulation, tyranny, disease, economic disparity, organized (or any kind of)
religion, nationalism, government, marriage, and racial/tribal hatred.
Freed from these
hindrances, the Utopians enjoy rich, long, meaningful lives in perfect health
spent in the pursuit of any creative designs that suit their fancies. Their entire world has been tamed and subjugated
to the Utopian will for the Utopian benefit, right down to the careful
elimination of noisome insects and stinging nettles. Utopia is Mr. Wells’ picture of the perfection of mankind
and of mankind’s planet that could have been and, in time, might yet be--at
once a sober assessment of reality and message of hope for the future.
Alas, the other
earthlings, among them a priest, a politician, and a patrician, are horrified
by what they find in Utopia. The
priest particularly is filled with revulsion and a deep-seated, megalomaniacal
hatred for the Utopians and everything for which they stand. Ignoring the beauty and harmony of the
Utopian people and their peaceful society, the priest sees only wantonness,
licentiousness, weakness, and a total lack of morals. He also sees a world that is ripe for both religious and
political conquest.
Soon, all the earthlings
with the exception of the good Mr. Barnstaple begin to plot the violent
takeover of Utopia. In this
effort, the earthlings plan to rely on what they see as their strengths in
comparison with the Utopians:
their knowledge of and willingness to carry out violence, their
religious and moral rectitude, their natural competitiveness, and, most
importantly, their superior immune systems. It is this last strength that is the most fearsome weapon of
the earthlings, for the Utopians, having long ago wiped out disease, have
correspondingly naïve immune systems (Mr. Wells also used this strength of
humanity in War of the Worlds (1898),
albeit in a different context and to achieve a different end).
In Mr. Wells’ Utopia, the
achievements of the Utopian people came about gradually, one person at a
time--through evolution rather than revolution (although not without its
martyrs). Slowly, gradually, over
three millennia, the Utopians found that they did not have to live in a world
of conflict and corruption. Those
who still clung to the old ways gradually died out. Those who were lazy or without creative vision were allowed
to live but found that they could not find mates, and so they too died
out. In the end, Utopia was
achieved and became self-perpetuating.
It is important to
remember, as H.G. Wells professed, that Utopia, if it comes to us, would come
gradually, and that any attempt to impose a utopia upon society would
inevitably result in disaster--Mr. Wells, writing around 1923, would have been
all too familiar with the results of the Bolshevik Revolution of 1917. Furthermore, Mr. Wells was by no means
necessarily optimistic about earth’s future, as anyone familiar with the plot
of The Time Machine (1895) knows.
There are signs in our
world of today that Utopia on earth is indeed possible. The Internet has connected mankind in
ways that were inconceivable a generation ago. Advances in medicine and molecular genetics are on track to
provide perfect health, long life, and perhaps even immortality. We are still in an Age of Confusion,
but the dream of utopia will be achievable, as more and more of us share the
dream. Mr. Wells’ message in Men Like Gods is one of hope for the
future of earth and mankind. His
story offers tantalizing glimpses of what we as a species might one day achieve.
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