Rapunzel contains many elements influenced by The Book of Genesis. The rampion in the witch’s garden is analogous
to the apple in The Garden. The
theft of the apple is an allegory for committing the sin of lust. As punishment, Adam and Eve are cast
out of the safety of Eden into a harsh, desert environment. In Rapunzel,
the sin of lust comes in two parts:
the lusting of the wife for the rampion, and later the lust of Rapunzel
for the prince that results in her being banished from the safety and protection
of the witch’s tower also into a harsh desert.
The witch
anticipates that Rapunzel will share the sin of her parents, so she locks her
in a tower as soon as Rapunzel reaches the age of twelve--the beginning of
puberty. At this point, Rapunzel’s
“hair” grows--presumably not only the hair on her head. Rapunzel lets “down” her hair--likely a
pun on the “downiness” of her pubic covering.
When the prince
discovers the way to “climb” (on top of) Rapunzel, she clearly feigns surprise
when the he enters the tower, as it is absurd to suppose that she could not
tell the difference between the witch’s voice and the prince’s. Rapunzel’s lust for the prince becomes
undeniable when she concocts the ridiculous scheme to have the prince return to
ravish her again and again, each time bringing just a piece of a rope ladder
instead of just returning once with a rope ladder of the proper length. Her lustful, pre-marital couplings are
proven beyond a doubt when she gives birth in her desert exile.
As with Adam,
the prince too is cast out of his comfortable love nest and condemned to suffer. However, eventually both Adam and the
prince survive, live with their respective mates, and raise children in
relative happiness.
Editor's Note: This essay was submitted in fulfillment of the first writing assignment for the MOOC Fantasy and Science Fiction: The Human Mind, Our Modern World presented by the University of Michigan.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.