The Songs of Eretz
Poetry Review Poem of the Day for December 11, 2014 is "King over
the Abyss" by James Frederick William Rowe. Mr. Rowe was the subject
of the July 2014 (Volume 1, Issue 7) Songs of Eretz Poetry E-zine special
featured poet issue, where additional poems by him and his biography may be
found http://eretzsongs.blogspot.com/p/e-zine_4.html.
King over the Abyss
Behold my death! In
waters black and still
Caverned mire, beneath
ashen vaults high
Nowhere to turn,
extinction was my
will
I leapt into the cold
waters to die
My first memory: I
have none
older
Why ever was it then
did death I seek?
Beneath the dark waters
I grew colder
And my faculties began
to wane weak
And then my eyes
beheld a spiked crown
Sparkling like black
ink before a white flame
And then I foresaw
that I would not drown
If but my straining
arm could make the claim
With the last ounce of
my strength exerted
I laid a hand upon the crown of jet
I laid a hand upon the crown of jet
Then found myself by
my mind deserted
When with the First
Declaration I met
"To my eternal
service you I bring
Because to die 'fore
your birth was your
doom
Now and forever will
you be the king
Over those who did not
survive the womb
To my Will shall you
eternally
bound
Never to stray from
the path I demand
Within your spirit
shall ever be found
The mark of my
immutable command
A crown upon the
forehead of a
slave
First servant of my
principality
You will forever
obedience
crave
And to the lost give
hospitality
But not alone will you
gently
minister
But with blood and
broil secure your right
Naught you do can be
claimed as sinister
For to my lasting
glory will you fight
To you I give the full
freedom to
kill
To you I endow with
the right to slay
In these arts gory I
give unmatched skill
As one sinless, do
whatever you may
In all your actions
there can be no
guilt
Complete imperium on
you is
lain
Before your spear let
my enemies
wilt
In service to me will
ever you reign"
From my vision I rose
with power
clasped
And no longer towards
the grave did I
sink
A lance between my
coiled fingers
grasped
I now sought the
enemies' blood to drink
The abyss was then the
home of
devils
Her waters filled with
monstrous, deranged
forms
In my kingdom were
found the
revels
Of these craven,
wretched, and sinful worms
With riotous joy
through the sea I
swam
Falling upon these
creatures at their
feasts
With my jagged lance
through their chests I rammed
And laughed with the
slaughter of these fool beasts
Before my rampage fled
the fiends afraid
But after my quarry I
chased with
glee
Gluttonous, upon each
in turn I
preyed
Until scarlet ran the
abyssal sea
I built my throne on
the bones of my
foes
And before it gathered
my royal
court
Those whom robbed of
life had sung their woes
I drew before me to
their stations sort
Now all of your sons
and daughters born
dead
Power and honour
through me alone
gain
And as my vassals in
this kingdom
dread
Bow before their
angelic suzerain
Poet’s
Notes: "King
over the Abyss" was the first poem I ever penned after I seriously began
my career as a poet. It has never
seen the light of publication day until now.
There are two sides of this poem. The first is the
theological-mythological element, which inspired both the main character and
his locale. I've always been
fascinated by the fearful side of angels as depicted in the Bible. Far from being merely bringers of good tiding (as with the
appearance of St. Gabriel to the Blessed Virgin), angels are also depicted as terrible
agents of God's wrath. Most
famously, angels kill the Egyptian first born, and an angel kills
"185,000" Assyrian soldiers who were invading Jerusalem.
Moreover, in the Book
of Revelation, there is a figure of ambiguous origin that has the
"keys to the Abyss." This
figure, called Apollyon (or Abaddon), has been variously thought to be an
angel, the Devil, and even Jesus Christ himself (as the Jehovah's Witnesses
suggest). I favor the angelic
interpretation; thus, the King is depicted in such terms, and characterized
much as I imagine such an angel of wrath would be. The First Declaration (the Logos, i.e. God) bestows upon a
guiltless one the role as an agent of massacre and conquest, just as the angels
were sinless in the Passover murders, and in the subduing of the Assyrian host.
Likewise, the theme of the abyss relies both on Biblical
and Miltonian inspiration. In Paradise Lost, forms of ancient chaos
and the home of Night populate the abyss.
The demonic figures which the main character slaughters are inspired by
this depiction. Meanwhile, the characterization of the abyss as a sea is
derived from the "formless waters" of the first chapter of Genesis. Abyss literally means "depths", as in ocean
depths, and relates to the Hebrew "tehom" which means much the
same. Scholars have linked the
abyss to the waters of Tiamat in Babylonian mythology, further cementing their
chaotic nature, and underscoring the "demonic" aspect of the abyss'
former inhabitants in the poem. I was inspired by the indefinite black murk
that one sees when one stares beneath the water in the ocean, something which I
had often done as a child on trips to the beach.
In contrast, the second side is more ethical-political in
nature. As the reader may have
understood, the King over the Abyss is the angelic savior of aborted
children. As such, I am willingly
wading into the "abyssal sea" of the abortion debate. With a slight nod to St. Augustine's
rather unsavory (and thankfully non-dogmatic) unwillingness to admit the un-baptized
(including those who died in the womb) into heaven, I have imagined the unborn
as being granted an angelic existence in the abyssal kingdom, with the king
himself having once been an aborted child.
As abortion is a gruesome, miserable, moral atrocity, I
find the rather dark honor of being part of the King’s court as reflective of
the sin of the parents, while at the same time granting the unborn a place of
esteem in an unappreciated (as they were unappreciated) element of God's
creation. As I imagine the souls
of babies murdered in the womb are rather bitter and angry at being subjected
to such callous treatment by their parents, I further found them well suited to
being the servants of a bloodthirsty king, and likely participants in his
conquests.
I suppose this poem cements my credentials as one of the
few right-wing poets. Sadly,
"official poet of the GOP" is an unlikely position for me to secure.
Finally, this poem was composed in quatrains of iambic
pentameter following an ABAB rhyme scheme. I enjoy writing traditional poetry at times and I thought
the theme and setting lent itself towards more such a form. I don't recall having much difficulty
in crafting this poem in spite of the restrictions of the rhyme and meter.
Editor’s
Note: I am
honored to provide a venue for the voices of the unborn to be heard through Mr.
Rowe’s beautifully written, epic, speculative poem. May the brief lives of these innocent
children be remembered, and may their memory be a blessing.
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