Songs of Eretz Poetry Review is pleased to present “Bear Cult” by James
Frederick William Rowe, Frequent Contributor and this week’s Poet of the Week. This is the first poem in a “Caveman
Trilogy”--the second poem will appear in the Review tomorrow, and the third the next day. A biography of the poet may be found in
our “About Our Editor & Frequent Contributors” section.
James Frederick William Rowe
In glacial caves
We find you
Bear bones
Primordial relic of
man
Against walls that
knew
First fires
Your skull looms on
Shelves of stone
As gathered beneath
Your bones are
arranged
For veneration for
rites
Older than our tongues
Sung in nights
We cannot recall
Nights which still
sing
To us across ages
Softly, strongly
Beseeching our
ancestral
Worship of your primal
power
The respect of savages
For all that is
mightiest
On this Earth
Poet’s Notes:
This poem is about the most
ancient form of religious reverence known to man: the Bear Cult. The veneration
of the bear (indicated by the ritual organization of the skull and bones of a
bear skeleton) goes back to the Upper Paleolithic (50-10,000 BC) and is found
spread throughout Eurasia and North Africa, indicating a religion that may even
predate the separation of the various peoples and races of these areas. As the
worship of the zaftig Venus sculptures found in Europe dates only back to about
26,000 BC, the worship of the bear appears an even more primitive example of
religious veneration, and one which, due to its scope, may well be the last
time mankind as a whole – or something close to it – worshipped the same type of
deity – a sort of caveman ecumenicism.
I was first introduced to the
Bear Cult through the works of Joseph Campbell (specifically Primitive
Mythology) and the Jean Auel's Clan of the Cave Bear series
of novels, and have been fascinated with the topic ever since. When inspiration
struck—as per usual, on the subway—I chose to give it give the bear cult life
again in verse. As the poem flowed rather naturally
from the font of inspiration and did not require much to alter to my
satisfaction, the poem's aesthetic structure is not especially complex. I
haven't much to comment on the bulk of the poem, but I believe the ending
captures well my idea of why the bear was worshipped in ancestral times: as a
paragon of the might these creatures embody. One must remember that the bears
in question were often the extinct cave bear, which was massive compared to
even grizzly bears (they could grow as big as ten feet long), and no doubt these
giants of the woods and mountains impressed the caveman.
Finally, the poem represents
the first part of my "Caveman Trilogy", a loose collection of three
poems detailing the life of these primal ancestors. My y-chromosomal DNA
signatures go back to Europe during the ice age, so perhaps I should count
these poems as constituting something of ancestor worship. I am not opposed to
this idea.
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